By Arbuda Singh,
B.B.A. LL.B,
3rd year/6th semester,
Mody University, Rajasthan
Lily
Thomas, Etc. vs Union Of India & Ors.
AIR
2000 SC 1650
Bench: R.P. Sethi, JJ. and
Saiyed Saghir Ahmad.
Facts
Smt. Sushmita Ghosh, the wife of
Shri G.C. Ghosh (Mohd. Karim Ghazi), filed a Writ Petition in this Court,
claiming that she married Shri G.C. Ghosh in accordance with Hindu rituals on
May 10, 1984, and that they have been living peacefully in Delhi since then.
Shri G.C. Ghosh told the petitioner on April 1, 1992, that she should agree to
her divorce by mutual consent in her interest because he had converted to Islam
to remarry, and he had already planned to marry one Miss Vanita Gupta of D-152
Preet Vihar, Delhi, a divorcee with two children in the second week of July
1992.
Shri G. C. Ghosh, according to the
petition, converted to Islam merely for re-marrying and has no true faith in
Islam. He does not follow the necessary Muslim procedures and has not changed
his name, religion, or any formal papers.
Finally, she asked for the following blessings:
(a) proclaim polygamy marriages between Hindus and non-Hindus following conversion to Islam to be unlawful and invalid via an appropriate writ, order, or directive;
(b) Give appropriate instructions to Respondents 1 and 2 to make relevant modifications to the Hindu Marriage Act to limit and prohibit polygamy;
(c) Issue suitable directive declaring that any marriage entered into by a non-Muslim male after conversion will be void since he converted to the "Muslim" faith without any true change of belief and just to escape a previous marriage or engage in a second marriage.
(d) Give Shri G.C. Ghosh suitable instructions prohibiting him from marrying Miss” Vanita Gupta or any other lady while his marriage to the petitioner is still active; and
(e) make any other or additional orders as this Hon'ble Court deems appropriate in the facts and circumstances of the case.
Issues:
● Is it necessary to have a Uniform
Civil Code for all Indian citizens?
● Is it possible for a Hindu spouse to
marry for the second time after converting to Islam?
● Is the husband liable for bigamy under section 494 of the Indian Penal Code?
Arguments
from Petitioner’s side
● The petitioner's first point was
that, because marriage is a sacred institution, resorting to religious
conversion to become a Muslim to commit the act of bigamy as allowed by Muslim
personal law is an attempt to deny women the freedom to face such bigamous
marriages and betrayal, which is a violation of Art.21 (right to life and
liberty).
● Lily Thomas argued in court that
male polygamy is unconstitutional under Muslim law.
● The court was requested to adopt the
Uniform Civil Code to deal with a wide range of socio-legal concerns arising
from religious personal law.
● Many Muslim women have petitioned
the Supreme Court and the High Court to declare polygamy in Muslim law
unlawful.
● To redefine Muslim personal law to
reflect the passage of time and to prohibit the practice of polygamy, since it
is a violation of the integrity and liberty of women who are forced to face
such conditions.
● To establish a uniform civil code so
that no personal religious legislation infringes on fundamental rights.
Arguments
from Respondent’s side
The respondents in all of the foregoing petitions make the same claim: that because they converted to Islam, they are allowed to have four spouses, even though their first wife is still Hindu. As a result, they are exempt from the application of Section 11 of the Hindu Marriage Act, 1955, which deems bigamous marriages void, as well as Section 17 of the Hindu Marriage Act, 1955, which makes them guilty of bigamy under Section 494 of the Indian Penal Code (IPC).
Relevant
Section
● Whoever, having a living husband or
wife, marries in any case in which such marriage is void because of taking
place during the life of such husband or wife, shall be punished with
imprisonment for seven years, and shall be liable to fine, as per section 494
of the IPC. It's a bailable and non-cognizable offense.
● Any marriage solemnized after the
commencement of this Act shall be null and void and may be declared so by a
decree of nullity on a petition presented by either party thereto 11 [against
the other party] if it contravenes any of the conditions specified in clauses I
(iv), and (v) of section 5[1].
● Section 17 of the Hindu Marriage
Act, 1955, states: "Any marriage between two Hindus solemnized after the
commencement of this Act is void if either party had a husband or wife living
at the time of such marriage, and the provisions of sections 494 and 495 of the
Indian Penal Code (45 of 1860) shall apply accordingly."
Judgment
According to Justice S. Sagir Ahmad,
if a person has a live spouse and contracts or attempts to form a second
marriage, that marriage is null and void under Section 11 of the Hindu Marriage
Act, 1959. Section 17 of the same Act, which deals with the crime of bigamy,
will likewise render such a marriage null and void. Bigamy under Section 17 is
punishable under the provisions of Sections 494 and 495 of the Indian Penal
Code, 1860. If a Hindu wife makes a complaint against her husband for having a
second marriage after converting to another faith while the previous marriage
is still in effect, the charge of bigamy will be prosecuted under the Hindu
Marriage Act, 1959.
According to R.P.Sethi Ji, if a
Hindu husband forms a second marriage after converting to Islam without
dissolving the original marriage, the second marriage will be declared invalid
under Sections 494 and 495 of the Indian Penal Code, and the husband would be
penalized accordingly.
Conclusion
Men were resorting to such
conversion to marry and have more than one woman, thus the decision was
significant. Bigamy is the act of marrying someone else while your first
marriage is still going strong. Such bigamous relationships are unlawful, and
the second marriage is null and invalid from the start. For a long time,
married men whose personal law prohibited bigamy have resorted to the unhealthy
and immoral habit of changing to Islam to form a second bigamous marriage,
assuming that such conversion would allow them to marry again without having
their previous marriage destroyed.
The interpretation of Section 494 of
the Indian Penal Code was made in the interest of justice. There must be
harmony between the two legal systems, just as there must be peace between the
two communities. There will always be a loophole in the system until a Uniform
Civil Code is adopted for all inhabitants of the country, because various
faiths have different views, and naturally, there will be conflict due to
diverse beliefs and practices of groups.









